BY ERMIAS GULILAT
MaskalÃ‚Â is an ancient seasonal rite, which has become an integral part of the EthiopianÃ‚Â ChristianÃ‚Â Calendar. This national holiday has been celebrated throughout Ethiopia for centuries and is one of the most important annual festivals. The 26thSeptember is the eve of Maskal, a feast commemorating the Finding of the True Cross.
By the middle of the afternoon the celebrations start. Many are seen wearing their brilliant white Ethiopian costumes. The occasion takes place at the Maskal square in Addis Ababa, near the church of Saint Estifanos. A colour procession of priests, deacons and choir boys and girls of SundayÃ‚Â schoolsÃ‚Â wearing embroidered robes walk around a huge pyre, bearing ceremonial crosses and wooden torches decorated with olive leaves. As the sun begins to set, the torch-bearers move forward in unison to set alight the slender pyramid-shaped structure, topped with a cross made from the yellow flowers known as Maskal daisies which are placed on the tallest central pole.
The crowd of spectators are kept at bay while visitors are allowed to enter the inner circle in accordance with the Ethiopians age-old tradition of hostility. The casually dressed tourists form an incongruous contrast as they brandish theirÃ‚Â cameras, while around them the procession of proud clergy clad in dazzling ceremonial robes chant as they perform this ancient rite.
The origins of the celebration are expressed in the Ethiopian manuscript of parchment. It is said to date back to the discovery of the Byzantine Queen of Helena of the cross on which Jesus Christ was crucified. According to the manuscript, in the 20thÃ‚Â year of the reign of her son Constantine, she set off for Jerusalem in search of the Ã¢â‚¬Ëœlife giving cross,Ã¢â‚¬â„¢ which she eventually found after many trials and tribulations. She is said to have forced the Jews to reveal the whereabouts of this Ã¢â‚¬ËœHonourable CrossÃ¢â‚¬â„¢, which allegedly lay under the hill of Golgotha, formed from sweepings, ashes and offal piled on the grave of Jesus Christ.
Helena is said to have found the Cross by lightingÃ‚Â incenseÃ‚Â and following the smoke as it descended to earth. She caused bonfires to be lit on the hills of Palestine which could be seen across the sea by the people of Constantinople.
So how did the rediscovered cross come to Ethiopia? According to Tefut, a massive volumeÃ‚Â datingÃ‚Â from the 15thÃ‚Â Century which records the detailed story of the acquisition of a fragment of the True Cross by Ethiopia. The Christian Kings of Ethiopia were often called upon in the early Middle Ages to protect Egyptian Copts against the Egyptian Muslims. In return for this delivery from Muslim persecution, fabulous gifts of precious gold were offered to Ethiopian Emperor Dawit. He rejected these offerings and asked instead for four pieces of the True Cross, which were under the custody of the Patriarch of Alexandria. The request was granted and the pieces brought to Ethiopia. They were guarded on the journey by torchbearers and then deposited in a church at Gishen, in northern Wollo dedicated to the Virgin Mary. Rejoicing followed throughout the whole country and the Emperor ordered that the capes of the priests be embroidered with flowers. Since that day, Ethiopian Christians are believed to have commemorated the occasionÃ‚Â Ã‚Â with flaming torches and huge bonfires.
Emperor DawitÃ¢â‚¬â„¢s fourth son, Zara Yacob, succeeded him as Emperor and, when he was a very old man, dreamt that God ordered him to Ã¢â‚¬Ëœplace the cross upon a cross.Ã¢â‚¬â„¢ Zara Yacob spent two years in abstinence, searching in seclusion, and at last discovered a mountain shaped like a cross. There he built the beautiful church of Egziabher Ab, and a fragment of the True Cross was kept within a gold box in the church. The priests of Gishen still safeguard this treasure along with the Tefut which is handwritten in GeÃ¢â‚¬â„¢ez on beautiful parchment.
Today Maskal is a religious and joyful annual social occasion that Christians throughout the country look forward to each year. Both women and men wear their national clothes, while youths boast and compete in fights with sticks. There is also jesting as well as flirting and courting sanctioned by the festival. These days, people return from the capital parade to their houses and bring the torches called Chibbo, to neighbourhood bonfire gatherings. The torchbearers chant as they circle the pyre, the Damera, (literally stack or pile of wooden torches), which are covered with cloth until a priest blesses it. The torchbearers then hurl their flames into the midst of the Dameras, while the gathering watches the blaze light up the night sky.
On the following day people go to the bonfire and make the sign of the cross on their foreheads with the ash.